Marx has often spoken of the dwarfish and narrow-minded idea of the German petty bourgeois. Without a doubt, this also applies today to the remaining stocks of German left-wing academics and their Marx reading, as one could see again on […]
Laruelle, the myths of and about Marxism
Laruelle calls for a Marxist gnosis in his essay Marx with Planck and consequently calls himself not a Marxist, but a future-oriented Marxist in search of an aleatoric teleology that has no connection with what Marxist philosophy has hitherto set
Abstract Deleuze’s speculative suggestion on the dark precursor is not a neutral “creative” cooperation with science that his “hybrid” projects of geophilosophy, schizoanalysis, and so on, were. The dark precursor is mentioned once in Difference and Repetition as a notion
Light Manifesto: Non-Philosophy and Meteophilosophy
T Taken from Stasis This article analyzes how two theories, both emerging in the nineteenth century—Fourierism and marginalism—influenced the economic views of Gilles Deleuze and Félix Guattari. Despite the fact that explicit recourse to those theories in Capitalism and Schizophrenia
taken from Stasis Abstract In this article, Andrew Culp looks to how Gilles Deleuze and Félix Guattari flip Marxism on its head. He makes the case by drawing on Marx’s own distinction between the dialectical mode of presentation and research-based
A Method to the Madness: The Revolutionary Marxist Method of Deleuze and Guattari
Gary Genosko Review of Zafer Aracagök, Non-Conceptual Negativity: Damaged Reflections on Turkey, Goleta, CA: Punctum Books, 2019. 134pp. Non-fascist living, inspired by Deleuze and Guattari’s Anti-Oedipus, typically draws from anarchists, punks, beatniks, Rastafarians, Black Panthers, eco-defenders, and queer cultures. [1]Zafer Aracagök’s
Freedom is what produces negentropy, it is what generates negentropic acts. Freedom does not mean the freedom to choose between Coca-Cola and Pepsi-Cola: it is the freedom to combat an entropic state of fact in order to establish a new
DREAMS AND NIGHTMARES BEYOND THE ANTHROPOCENE ERA
transcript of a talk for the Radical Philosophy Association’s Fall conference ] I would like to begin with a passage from Giorgio Agamben’s 1978 essay, ‘Time and History: Critique of the Instant and the Continuum,’ since it will serve to
“Where am I?” asks the sleeper who wakes with difficulty. He doesn’t recognize the room, the furniture. It is too dark; lingering parts of the dream slip into the surroundings, giving them a strangely worrying air. But are we not
Atopia: On Frédéric Neyrat’s Manifesto for a Radical Existentialism
Our world is awash with disaster. The cheapest explanation would be to dismiss it all as wish fulfillment. That account takes the apocalypse to be the playing out of impossible fantasies. On the one hand, it delivers the satisfaction of
The Revolutionary Disaster / The Disaster of Revolution
We cannot say that one of these three lines is bad and another good, by nature and necessarily. The study of the dangers of each line is the object of pragmatics or schizoanalysis, to the extent that it undertakes not
Micropolitics and Segmentarity
Since the emergence of bourgeois society and throughout the course of its existence, the emphasis on man has been the price paid for the development and the autonomization of exchange value as well as for the progressive reification of human