The first limitation is Deleuze ’ s theory of motion . If the flux of matter, like every other flux, is ontologically equal to every other flux, then we should expect to find in Deleuze ’ s pluralist ontology of becoming apure becoming of motion without stasis, immobility, cut, or break. But in almost every one of his major works we find the op-posite. He nearly always ends up reintroducing stasis or immobility into his definition of motion.
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foto: Sylvia John