The ﬁrst limitation is Deleuze ’ s theory of motion . If the ﬂux of matter, like every other ﬂux, is ontologically equal to every other ﬂux, then we should expect to ﬁnd in Deleuze ’ s pluralist ontology of becoming apure becoming of motion without stasis, immobility, cut, or break. But in almost every one of his major works we ﬁnd the op-posite. He nearly always ends up reintroducing stasis or immobility into his deﬁnition of motion.
foto: Sylvia John