Laruelle strebt eine nicht-philosophische oder generische Maschine an, die eine ihrer Suffizienz geraubten Philosophie (ohne umfassende Transzendentalität) mit einer ihres mathemathischen Apparats geraubten Quantenphysik (ohne Kalkulation) verbindet. Die Herausdrehung der Nicht-Standard-Philosophie aus der Philosophie und der Nicht-Philosophie mündet für Laruelle in der generischen Wissenschaft, die selbst eine Methode zu entwickeln ...
Generische Wissenschaft, non generic science, non-laruelle, nontology, Quantenphysik, the one, the real
F. Laruelle. “Programme.” La Décision philosophique 1 (1987): 5-43.
Program
translated by Taylor Adkins 7/2/20
Let’s suppose that we will formulate a project and that it will be necessary to exposit a program, this would be the manifesto: don’t do like philosophers, invent philosophy! Radically change ...
There is a continuous insistence in philosophy on the illusion that the problem of the relationship between theory and practice can be thought of in terms of an original disjunction and a possible synthesis (the differential positions remain, but are constantly both traversed or synthesized). The monistic-plural thinking of a ...
Laruelle tries to liberate the real and the one – terms he mostly uses as synonyms – from any determination by philosophical being. If the One is not a synonym for being, it cannot be realized in it either. The One should also not be equated with existence, it is ...
determination in last instance, non-laruelle, non-philosophy, one-in-vision, the real
Channel that great saint of radical blackness, Toussaint Louverture, and return to the Haitian Constitution of 1804, which stated that all citizens will be called black regardless of color. Such blanket totality of black, such cataclysm of human color, renders color invalid and denies the endless dynamics of black-as-white or ...
blackness, digital, immanence, non-laruelle, non-philosophy, the real, unilaterality
“…images precede the Real.” —Jean Baudrillard
Child of Kant, and of all those for whom the Real is illusion and delusion, delirium and the panic ridden world of impulse and evil, Baudrillard would return us to that ancient world of Pyrrho and Gnosticism, skepticism and dualism. As he’d say ...
On a superficial reading of non-philosophical texts, it might seem that it is possible to side-step the difficulties of philosophy — its complexity, proliferation, opposing camps, obscurantism, abstraction, specialization — what the ordinary man or woman calls its difficulty. It might seem that non-philosophy is a blow on behalf ...
